Sounds and Silence (with apologies to Paul Simon)
My failure this Lenten season started the way
most of my failures do: because of hesitation. I hedged, waited, and second-guessed myself so long that the season started without me.
Growing up Catholic, of course, I found it simple
enough to give up candy every year. I seriously considered that again this year,
and then I thought about broadening this to include all sweets. Then, when I
realized that Ash Wednesday had passed and I was eating pie, I moved from
giving up food to performing what I thought of as a spiritual discipline: I considered practicing a
daily round of forgiveness. Finally, I considered vows of silence.
But, as noted, Lent was already well underway.
Friends had given up things like Facebook, and I was still talking way too
much. I’m a teacher, after all. Teachers talk to control classrooms. Talking is the way most of us
attempt to control our lives. That’s why silence—no longer advancing my own
causes, for example, or giving excuses for my behavior—seemed worth doing.
Then I wondered, How would I do my job and observe
Lent that way?
Meanwhile, Holy Week came and went.
This is how not to write a paper for school. And
this is how not to observe Lent. In the final analysis, in failing to observe silence—and to listen and not put myself first—I
understood that I also failed with knowing when to talk.
Yes, I would often not talk during this Lent
season when I probably should have said something, that is, when it would have taken real bravery or conviction to speak up. At those
times, when it was easy to keep quiet, then I was silent. But when I felt my own interests being jeopardized,
then I found my tongue.
A Lesson from the Dentist's Chair
The dentist’s chair was perhaps the time when I
best understood the benefits of a held tongue. A few years ago, I had a
particularly talkative hygienist, who found out that I was an English teacher as
she clipped the dental napkin over my chest before sticking the hose in my mouth and
beginning her work. Then, with me open mouthed, she talked. I found out that
she was 56, loved reading history and was reading of the Sioux nation, the
brave cavalry, and how the “Indians” were crazy and the cavalry were brave and
had advantages against greater numbers of “Indians” (again, she had my tongue
pushed aside so I could only listen) who, of course, “were fighting against
annihilation,” trying to save themselves. She had also read the biography of
Rod Stewart and talked about his being ten years younger than his siblings and
lucked out getting into music.
I learned a great deal just listening to her, and
not just about the Sioux or Rod Stewart. I learned about her.
At one point, she removed the hose and asked me
about my favorite book.
“Gatsby,” I told her. As I did, I realized
suddenly how unimportant it was to have to tell her that. It wasn’t going to
matter that much to her life.
“Really?” She seemed disappointed. “I read that in
high school.”
“It’s lost on high schoolers,” I said. That was
the last thing I said as she gave me the hose and observed that there must be
deeper meanings she had simply missed.
I learned much with my tongue tied, listening. The
longer it went, the effect was like fasting from food. I was fasting from talk,
and in doing so, I was learning about the weakness of talk and of my own need
not to say so much.
I still know that now conceptually. I just don’t
know it the way I could have had I practiced it this Lent.
Labels: Gatsby, Lent, silence, Spiritual disciplines
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